sábado, 14 de dezembro de 2019

4-THE END OF THE WORLD PAGE

THE  ATLANTIC FINISTERRES

THE FINISTERRES,  THE CAPES WHERE, LONG BEFORE CHRISTIANITY AND THE FOUNDATION OF COMPOSTELA, THE ANCESTRAL WAY OF THE STARS FINISHED,  ARE SCORPIONIC BACKGROUNDS  FOR  MEDITATION, DEATH AND REGENERATION, NATURAL SANCTUARIES, NÉMETONS

DEATH IS THE COMPLEMENT OF LIFE, EBB AND FLOW, SUNSET AND SUNRISE...I REGENERATE MYSELF BY CONTINUOUSLY  GIVING THE FINISHING STROKE TO THAT  WHICH IS ALMOST DEAD.

I AM THE VERY TRANSFORMATION. MY MIND MUST BE  TRANSFORMED, IN ORDER TO REMAIN  CLEAN AND ALIVE, CONNECTED AND CREATIVE.

ANTECEDENTS:


The whole Galicia is a "meiga" or magic land, but the place where its landscapes become the most magic and suggestive is amidst the peninsulas, capes and islands that frame its Low and High Rias or Estuaries. In remote ages, the Iberian Peninsula raised in the East and submerged in the West.  Such terrible event may have originated legends such as the Atlantis sinking.


The ocean flooded the rivers fairways and the valleys that reached it  and that had their origin in the Galician Mountains.  They  formed these beautiful bays denominated "Rias", where the rough  Atlantic Ocean becomes sweet.


Also from remote times, but not so much, the searchers for wisdom from  all of the European tribes converted the Sun into their god and inspiring model, and therefore,  the daily solar path from the east to the west was considered the most excellent Initiation Path,  the same one that, at night, was called the Way of the Stars.

Legends told that  by the end of the way, the world finished at the spot where the setting sun  was swallowed by the sea, and that the souls of the blessed  and   enlightened braves  that managed to get to that  point  ascended  to an upper level of conscience  through portals which  opened up for them in front of the Gods' Islands.



The Gods' Islands were superimposed on the common  physical landscapes, and they were visible  only  on the final horizon, in all their splendour, to those who  had broadened their levels of sensitiveness and perception during their journey, either of heroes or of  heroins, to the end of the world.


A shell collected upon those remote beaches, used to be hanging in  front of the  brave aventurer's home  that had returned to his homeland. It  showed to everybody  that a person lived there,  that had had the spirit  to reach the end of all of the ways and that had achieved to return wise in order to relate it.

Many centuries thereafter, the nomadic peoples  of Indo-European languages that used to graze their herds by the north of the Caucasus, between the Black  and the Caspian Seas, began to produce weapons and resistant wheels for their carts with iron, the metallurgy of which  was developed in  Anatolia.


Then, around 1200  B.C, the  initiciatic  journey  of a few exceptional individualities could be converted into an opportunity for crowds.

In big migrations, the Caucasus  clans and  tribes went on crossing  the whole Europe to the west, both through the south and through  the north, trying to establish  themselves as close as possible to  the Ocean of the End of the World, and of the Islands of the Blessed or Fortunate, their dreamed Paradise. They carried with them the languages  and myths that we call Celtic nowadays,  as far as  the green atlantic finisterres.

Un One of those finisterres, the first to be discerned by those that came from Portugal, was the one that  we  call now  the Morrazo  Peninsula, that devides the Pontevedra and the Vigo Rias.
 At the end of it  lies  Cabo do Home, pointing south to the Cies islands, and pointing north to the Ons Islands. 

At the start of the cape and dominating the landscape, rise the 186 meters high of Facho of Donón hill.  Facho means, in the Gallician language, a torch, since the hill has once  been topped by a surveillance cabin that would light a bonfire to give notice to the inland  that shipping plunders had been sighted.  

The  hill summit is an archaeologic site, one  of the most important of the Iberian Peninsula, although only  the superficial layers of the ground have been excavated.




  Surely, that mound of the End of the World, from which one can catch the sight of  the Gods'  Islands, was once one of the main ancestral sanctuaries, places of power or németons, that signalled the end of the Way of the Stars to the pre-christian pilgrims
.
We don't know under which devotion was erected the sanctuary that is called of Donón today, in the remote Stone, Copper and  Bronze Ages, However,in the Middle Ages they collected and preserved the Irish Legends of the Iron Age  that speak of Éber Donn, Érimon and the magician Amergin, as leaders of the Mil's Sons, the Miftryhft or the Goidelic Celts, that,coming from  Galicia, carried out  the last of the invasions of Ireland, snatching it from its previous conquerors, the powerful Tuatha De Danann.





DONÓN OR DONN

According to  the Irish mythology, Donn, a  Fianna warrior,generated a son  in the beautiful Crocnuit,  Diarmuid, who was the archetype of the love and harmony that emerge after the resolution of the conflict. Donn Is regarded as the father of the Irish; a similar position to the  Dis Pater's, lord of the Underworld  among  the Gauls, as stated by   Julius Caesar in his writings.


During the conquest of Ireland, Donn offended  Ériu, or Erinn,( one of the goddesses that have given a name to that land), and drowned off  its  southwest coast.

In a  rocky islet off the coast, called  Bull Rock or Tech Duinn ( Home of Donn), they say that there lay  Donn's abode, now trascended by the pardon and the help of the goddess, as the Lord  of the Dead, or the Dark, or the Black Shadow, the same archetype  of the Egyptian  Osiris, that also concedes the interdimentional regeneration to the initiates that  have deserved it. The house of Osiris, the same as the House of Donn, was the place for gathering  of the glorious dead , just before initiating their triumphal journey to the Underworld,  the paradise for the heroes and the blessed ones.


Data on Donn:
https://cangas.gal/turismo/info.php/es/6 https://ifc.dpz.es/recursos/publicaciones/26/22/35koch.pdf




Historically, it is accepted as certain that the comercial nautical traffic  between the peninsula and the British islands existed already in the Atlantic  Bronze Age.  There is also evidence, from the linguistic point of view, that the  Gaelic Irish language  belonged to the same family of the  pre-roman  languages of Northern Spain, being distinguished from  those  of Wales and Cornwall, which belonged to the Breton branch  of the  Celtic language. The centuries IV and III  B. C. marked the peak  of the celtic power among the different parts of Europe.

Although all these legends (collected a lot of centuries afterwards, in the XI century, in the Book of the Invasions of Ireland or Lebor Gabála Érenn), are very vague, mythological, remote and debatable, some Oxford University studies came to confirm, in 2006, after realizing a DNA proof  to 10.000 British people, that most of the inhabitants of these islands have identical genes to the ones of the northwest of the Iberian Peninsula. 
https://Itis.wikipedia.org/wiki/Lebor_Gabála_Érenn https://www.youtube.com/watch?v=m8XirXeRitc

The excavations, still superficial, that have been carried out  until now at  the Facho of Donón of the Peninsula of Morrazo, admit speculation  that, sure enough, the hill was  already a very well  known place of power in the Bronze Age.

But, what we can surely confirm based on documentary evidence  is that in a much later time, in the Roman Era, it was still so, under the devotion to the Lar deity Bero Breo, as it features in most of the inscriptions, of whom neither other sanctuaries nor references are known.
It seems that the Lares were the protective spirits who were the closest to the humans, some of them taking care of the home, others of the travellers or of the sailors. They were  Mercury and Lara's sons- Lara was a náyade or water nymph.  Innumerable pilgrims came as far as the  Beróbriga castro  at Donón. They either coarsely  built or then  purchased some more refined altars made of the stone of the cape, all of them column shaped. They went up to the summit of the hill, set the altars or aras on the ground while  regarding the Holy Islands and upon them they offered wine or fragrant  olive oil   , asking for health  and regeneration to the Lord  of Life and  Death, called  Bero Breo in the Roman times.




  The archaeologists say  that the summit of the hill  got to be so bristling with  votive aras  that it had to be broadened so that  they fit more, although the most ancient and damaged  by the bad weather  went on being replaced by the new ones. Above, you can see a fanciful recreation  by Manuel Castelin, using Photoshop.

With the arrival of Christianity,  the cult of Bero Breo was replaced  by that of Saint Andrés, a saint in whom  they syncretized the pagan figure of Hermes, the guide  of the souls to the other world,  whose devotees continued their  pilgrimages  to the  Santo André's hermitages  that the Church raised  upon the diverse atlantic  finisterres . Many of the votive aras  were used as the foundation  of the Christian settlement.



 BECAUSE OF ALL OF THESE REFERENCES AND, ESPECIALLY, BECAUSE THE QUESTION IS THAT IT REALLY  CONSISTS OF THE MOST MAGIC PLACE, THE MOST EVOCATIVE  OF THE  INFINITE  AND THE MOST  FAVOURABLE TO MEDITATION, OF THE  WHOLE FINAL TRACK OF THE WAY, that is why  the author of these Guide -Cards  does not  conform to the fact that  the Path of the Stars, which is intended  to  the expansion and regeneration of the mentality of the pilgrims of the self-awareness remains restricted only either to the routes and the traditions of the Christian Era, or to the contemporary  tourist conveniences. Therefore,  he suggests  the intuitive exploration of the Morrazo  Peninsula  (not only the contemplation of the cape from its extremity, but also the meditation at the mámoas or dólmenes of its summit). This Variant is intended  to the searchers who are freer  and  more sensitive, as a real Timeless Alternative, in this work that is guided , especially, by  feeling the moment, by being consciously integrated with the vibration of each place.


The same goes, no doubt, for the rest of the beaches, peninsulas and hills of the other Low and High Rias, natural evocative  sanctuaries (németons for the celts), interdimensional  portals , labyrinthine goals of the Pre-Christian Way.The Cape of Hermes, the most western cape of the Death Coast.

The imagined labyrinth  of Monte Pión at the end of the Mar de Fóra Beach, Background-goal  of Manuel Castelin's  novel  " ORPHEUS' JOURNEY  TO THE END  OF THE WORLD"
This is the place where Orpheus' Initiation to the Labyrinth takes place, in order  to prepare him  to descend into the World of the Dead and return, for which it is necessary to  entirely understand  and harmonize the circumstances of the Present Experiential Cycle.

WE WILL CONTINUE FROM HERE, AFTER THE PILGRIM HAS ARRIVED IN GALICIA.

(We also give here  a PAGE FOR THE ONE WHO LIKES LEGENDS)

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